Anarchists and Misogyny
I became friends with radical feminist activist and author Lierre Keith four years ago when my husband and I began working to raise awareness of women's oppression by prostitution and pornography. (See our website NoPornNorthampton for more information.) Lierre's latest book is The Vegetarian Myth: Food, Justice, and Sustainability. In this controversial work, she argues that vegetarian and vegan diets are actually not as good for human health, or the planet, as an omnivorous diet that is based on more sustainable agricultural principles. The first chapter is online here.
As anyone who reads the New Testament knows, food taboos are a powerful cultural marker. Challenging them threatens people's identity. Many left-liberal folks get a significant self-esteem boost from the belief that their culinary self-denial makes the world a greener and more compassionate place.
I don't know whether Lierre's right, though I plan to read her book and find out. What I do know is that violence against women is never acceptable. Silencing unpopular speakers through assault and intimidation is not liberal, compassionate, or progressive.
Some folks at last weekend's San Francisco Anarchist Bookfair haven't figured this out yet.
As Lierre was reading from her book at the SF County Fair Building in Golden Gate Park, three young men rushed the stage and hit her in the face with pies containing cayenne pepper--the equivalent of pepper spray in her eyes. The IndyBay website, which bills itself as "a non-commercial, democratic collective of bay area independent media makers and media outlets", has posted a flippant story approving the assault, along with a video replaying the incident while slapstick music plays in the background [3/16/10 update: the music has been removed].
I wrote this letter to IndyBay asking them to take down the video. If my readers would like to follow suit, please send email to sfbay-web@lists.indymedia.org.
As a friend of Lierre Keith, who has worked alongside her to defend women's rights, I am appalled that you would post this video, which repeatedly shows her being hit in the face with a pie containing cayenne pepper...[Update: The video has been posted on YouTube, so if you come across it, please hit the "Flag" button to report it as abusive content.]
https://www.indybay.org/newsitems/2010/03/16/18641410.php
Violence against women (and cayenne pepper in your eyes is certainly violence) is never a joke.
I have no opinion on the great vegan debate. I simply think that it trashes the credibility of the left-liberal and anarchist movements to allow young men to assault and silence women, and then publish the video as entertainment. If we want to reduce the power of the state, we need to show that we're fit for self-governance, not acting like kindergarten bullies.
To add insult to injury, some commenters at the fair and on the IndyBay website derided Lierre for filing a police report. Anarchists don't call the cops, they said. (For the record, Lierre does not identify as a member of the modern anarchist movement, though she admires the early 20th-century anarchists who fought against fascism.)
Personally, I don't have enough faith in human nature to be an anarchist or a communist. Power corrupts, so power needs to be decentralized--distributed in a balanced way among individuals, private institutions, and the state, with constant adjustments to the balance as one or another group learns how to game the system to its advantage.
In a misogynistic society, which all societies have been to some extent, a power vacuum at the state level simply leaves individual men's physical power over women unchallenged.
Perfect freedom for some people always means less freedom for others. It sounds nice in theory, just like the First Amendment: "Congress shall make NO law...abridging the freedom of speech". Yet Congress does this all the time with laws regulating antitrust, copyright, securities offerings, and many other areas. However, when it comes to videos of women being attacked and humiliated for men's entertainment (and Lierre has pointed out the similarity between the IndyBay video and gonzo porn), suddenly everyone's a free speech absolutist.
Except, of course, the women who aren't allowed to speak at all.
See also:
Abolishing Prostitution: The Swedish Solution - An Interview with Gunilla Ekberg by the Rain and Thunder Collective
...you have to take into consideration the impact of power differences when you address social problems...
Herbert, Brooks and Osayande on Misogyny, Money and Power; Amazing.net's War on Women and Blacks (explicit)
...If there was ever a story that deserved more coverage by the news media, it’s the dark persistence of misogyny in America...
Hard-core pornography is a multibillion-dollar business, having spread far beyond the stereotyped raincoat crowd to anyone with a laptop and a password...
Prostitution is legal in much of Nevada...
A grotesque exercise in the dehumanization of women is carried out routinely at Sheri’s Ranch, a legal brothel about an hour’s ride outside of Vegas. There the women have to respond like Pavlov’s dog to an electronic bell that might ring at any hour of the day or night. At the sound of the bell, the prostitutes have five minutes to get to an assembly area where they line up, virtually naked, and submit to a humiliating inspection by any prospective customer who has happened to drop by...
The sexual mistreatment of women in the military is widespread. The Defense Department financed a study in 2003 of female veterans seeking health assistance from the Department of Veterans Affairs. Nearly a third of those surveyed said they had been the victim of a rape or attempted rape during their service...
Fashionable ads in mainstream publications play off of that violence, exploiting themes of death and dismemberment, female submissiveness and child pornography...
A Review of D.A. Clarke, "Prostitution for everyone: Feminism, globalisation, and the sex industry"
Whatever one thinks of Clarke's economic analysis (unrestricted loans to developing countries create their own set of problems), it's hard to ignore the similarities between common pro-porn arguments and the ideology of the unrestrained marketplace. Neoliberalism's key article of faith is that the marketplace is the ideal paradigm for all human interactions, and that it will produce fair and free outcomes if only we don't regulate it in any way. (p.165) There is no room in this philosophy for noneconomic values such as kindness, human dignity, responsibility to the community, civil rights other than the right to property, or equality among social groups. Similarly, porn advocates behave as if the moral issues begin and end with women's individual choices: as long as she's being paid to be gang-raped, beaten, forced to drink urine, and so on, the rest of us are off the hook. Pro-porn leftists need to realize they are acting as shills for an ideology that reduces human beings to commodities or consumers, the same belief that they oppose in other contexts. (p. 169)
D.A. Clarke: Women Adopting Men's Bad Habits Is Not the Answer
Ruthlessness, hardness, force and intimidation have characterised the successful businessman, soldier, gangster, politician and pimp from the very beginning. If we admire those qualities, we implicitly endorse the world these men have created - perhaps we subscribe to the fantasy that women can become hard enough and mean enough to compete with men on their own turf. Suppose we do so, and suppose some of us win: will a world that contains a token handful of lesbian aristocrats among its ruling class be a better world?
Pornography and Male Sexuality
...a particular incident was reported in the men's jail during the Diablo Canyon anti-nuclear blockade. While most of the activities had a strong feminist consciousness, once 800 men were separated into the prison and prison authorities distributed pornographic literature along with other reading material, "that atmosphere began to disintegrate," as one of the participants put it. His account continues: "Some courageous and concerned men began to see what was happening and, within a few days, succeeded in changing the jail environment back to something very close to what it had been in the camp itself [prior to the blockade]."

The current porn epidemic gives a graphic demonstration that sexual tastes can be acquired. Pornography, delivered by high-speed Internet connections, satisfies every one of the prerequisites for neuroplastic change.
Pornography seems, at first glance, to be a purely instinctual matter: sexually explicit pictures trigger instinctual responses, which are the product of millions of years of evolution. But if that were true, pornography would be unchanging. The same triggers, bodily parts and their proportions, that appealed to our ancestors would excite us. This is what pornographers would have us believe, for they claim they are battling sexual repression, taboo, and fear and that their goal is to liberate the natural, pent-up sexual instincts.
But in fact the content of pornography is a dynamic phenomenon that perfectly illustrates the progress of an acquired taste. Thirty years ago “hardcore” pornography usually meant the explicit depiction of sexual intercourse between two aroused partners, displaying their genitals. “Softcore” meant pictures of women, mostly, on a bed, at their toilette, or in some semiromantic setting, in various states of undress, breasts revealed.
Now hardcore has evolved and is increasingly dominated by the sadomasochistic themes of forced sex, ejaculations on women’s faces, and angry anal sex, all involving scripts fusing sex with hatred and humiliation. Hardcore pornography now explores the world of perversion, while softcore is now what hardcore was a few decades ago, explicit sexual intercourse between adults, now available on cable TV. The comparatively tame softcore pictures of yesteryear—women in various states of undress—now show up on mainstream media all day long, in the pornification of everything, including television, rock videos, soap operas, advertisements, and so on.
Pornography’s growth has been extraordinary; it accounts for 25 percent of video rentals and is the fourth most common reason people give for going online...
When pornographers boast that they are pushing the envelope by introducing new, harder themes, what they don’t say is that they must, because their customers are building up a tolerance to the content...
The addictiveness of Internet pornography is not a metaphor. Not all addictions are to drugs or alcohol. People can be seriously addicted to gambling, even to running. All addicts show a loss of control of the activity, compulsively seek it out despite negative consequences, develop tolerance so that they need higher and higher levels of stimulation for satisfaction, and experience withdrawal if they can’t consummate the addictive act...
Dopamine is called the reward transmitter, because when we accomplish something—run a race and win—our brain triggers its release... By hijacking our dopamine system, addictive substances give us pleasure without our having to work for it.
Dopamine, as we saw in Merzenich’s work, is also involved in plastic change. The same surge of dopamine that thrills us also consolidates the neuronal connections responsible for the behaviors that led us to accomplish our goal... An important link with porn is that dopamine is...released in sexual excitement, increasing the sex drive in both sexes, facilitating orgasm, and activating the brain’s pleasure centers. Hence the addictive power of pornography...
Pornographers promise healthy pleasure and relief from sexual tension, but what they often deliver is an addiction, tolerance, and an eventual decrease in pleasure. Paradoxically, the male patients I worked with often craved pornography but didn’t like it...
Because plasticity is competitive, the brain maps for new, exciting images increased at the expense of what had previously attracted them—the reason, I believe, they began to find their girlfriends less of a turn-on...
Because [the porn user] often develops tolerance, the pleasure of sexual discharge must be supplemented with the pleasure of an aggressive release, and sexual and aggressive images are increasingly mingled—hence the increase in sadomasochistic themes in hardcore porn...
Whereas dopamine induces excitement, puts us into high gear, and triggers sexual arousal, oxytocin induces a calm, warm mood that increases tender feelings and attachment and may lead us to lower our guard...
Oxytocin’s ability to wipe out learned behavior has led scientists to call it an amnestic hormone. Freeman proposes that oxytocin melts down existing neuronal connections that underlie existing attachments, so new attachments can be formed...
The rewiring of our pleasure systems, and the extent to which our sexual tastes can be acquired, is seen most dramatically in such perversions as sexual masochism, which turns physical pain into sexual pleasure...
Robert Stoller, M.D., a California psychoanalyst, did make important discoveries through visits to S&M and B&D (bondage and discipline) establishments in Los Angeles. He interviewed people who practiced hardcore sadomasochism, which inflicts real pain on the flesh, and discovered that masochistic participants had all had serious physical illnesses as children and had undergone regular, terrifying, painful medical treatment. “As a result,” writes Stoller, “they had to be confined severely and for long periods [in hospitals] without the chance to unload their frustration, despair and rage openly and appropriately. Hence the perversions.” As children, they consciously took their pain, their inexpressible rage, and reworked it in daydreams, in altered mental states, or in masturbation fantasies, so they could replay the story of the trauma with a happy ending and say to themselves, This time, I win. And the way they won was by erotizing their agony...
Children are born helpless and will, in the critical period of sexual plasticity, do anything to avoid abandonment and to stay attached to adults, even if they must learn to love the pain and trauma that adults inflict...
As for the patients who became involved in porn, most were able to go cold turkey once they understood the problem and how they were plastically reinforcing it. They found eventually that they were attracted once again to their mates. None of these men had addictive personalities or serious childhood traumas, and when they understood what was happening to them, they stopped using their computers for a period to weaken their problematic neuronal networks, and their appetite for porn withered away...


The February 6 and 8 editions of the Daily Hampshire Gazette devote long articles to the cases of Jane's Spa, Hadley Massage Therapy, Chinese Massage and several other area establishments "busted and shut down for prostitution" in late 2009. Two of these articles are cited below. Now if only the Gazette would train its scrutiny on its sister publication down the hall. The ads to the right appear in the February 4 issue of the Valley Advocate.A class-action suit filed by exotic dancers over what they say are unfair labor practices at the Mardi Gras and four other area strip clubs parallels a similar suit filed by dancers earlier this year against a club in the city of Chelsea, the lawyer for the Springfield area dancers said Friday...
In August, Suffolk Superior Court Justice Frances A. McIntyre ruled the management of King Arthur’s erroneously classified the dancers as independent contractors. The ruling allows the class action suit to proceed and opened the door for as many as 70 women who danced at the club to seek thousands in damages for lost wages.
Since then, numerous similar suits have been filed against strip clubs across the state...
In Massachusetts, a worker is considered an employee unless three conditions are met. The worker must be free from control and direction in the performance of a service, the service is done outside the usual course of business of the employer, and the worker is engaged in an independently established trade that is the same as the service performed...
Hello everyone,
We have a lot of exciting news here at Stop Porn Culture.
Our new website is up and running. Take a look at www.stoppornculture.org. We have an "Anti-porn News" feature to keep everyone updated on pornography in the news. You can send us news articles for possible inclusion, including news about activism against pornography.
We had a wonderful slideshow training in Bellingham this month, with 30 committed and amazing participants. It looks like our first local chapter has formed--SPC Bellingham. We encourage you all to try something similar where you live. None of us can do this work alone. Guidelines for local chapters will be up on our website soon.
We are also planning our next conference, which will take place in June.
Stop Porn Culture: An International Feminist Anti-Pornography Conference
June 12-13, 2010
Wheelock College, Boston MA
Our second national conference will bring together activists, researchers, survivors, parents, and other concerned community members to continue developing our anti-pornography analysis and building our resistance movement. Come and join us for two days of keynotes, workshops, and discussion. Speakers include Wendy Maltz, Gail Dines, Chyng Sun, Rebecca Whisnant, Jane Caputi, Sharon Cooper, Robert Jensen, and Carolyn West.
Presentations and workshops include:For more information, or to register, go to http://stoppornculture.org/conference/. Feel free to post this announcement anywhere that you go on the web.
- The pornification of our culture
- Racism in pop culture and pornography
- Local, national, and international organizing
- Porn and capitalism
- Legal strategies against porn
- The sexualization of children
- Compulsive pornography use
- Hooking up: the porn culture on campus
As ever, we're happy to bring the slideshow training to anyone who can host us. Drop me a line here and I'll tell you what's involved.
We hope to see you all in June!
Lierre for SPC